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Christology In John’s Gospel: Christ The Eternal Word of God

Christology In John’s Gospel: Christ The Eternal Word of God

THEOLOGY BLOG

THINKING BIBLICALLY ABOUT GOD

 THEOLOGY

THINKING BIBLICALLY ABOUT GOD

CHRISTOLOGY IN JOHN’S GOSPEL

CHRIST THE ETERNAL WORD

CHRISTOLOGY IN JOHN’S GOSPEL

CHRIST THE ETERNAL WORD

JOHN’S CHRISTOLOGY

The Gospel of Mark begins with Jesus earthly Ministry, the Gospel of Matthew emphasises Jesus Davidic lineage and begins with His genealogy, and the Gospel of Luke focuses on Jesus humanity and details his genealogy all the way back to Adam. However, John’s Christology is unique in that he emphasises Christ’s pre-existence before His earthly life and even before the world began.[1] In John 6:51 Jesus says that He is the bread that came down from heaven, in John 6:62 Jesus says His disciples will see Him ascend to where he was before, in John 7:33 Jesus says He will return to the one who sent him, in John 17:5 Jesus asks the Father to glorify Him with the Glory he shared with Him before the world began and in Revelation 1:17 Jesus says He is the first and the last.[2]

John’s Gospel begins by revealing Jesus as the Word of God Who was in the beginning with God when the world was first created. In fact, John sees Jesus as the very Word that created the universe in Genesis 1:1-26.[3]  The idea that the Word of God is a distinct person with relational qualities is not unique to John’s Gospel, it is also found throughout the Aramaic Targums.[4] The Aramaic Targums were approved for public reading in synagogues by the ancient Rabbis because in many areas Jews spoke Aramaic and did not understand Hebrew. In Genesis 3:8 the Aramaic Targums state that Adam and Eve heard “the Word of the LORD God walking in the midst of the garden”. The ancient rabbis added “Word (Memra)” because they could not accept the idea that Yahweh Himself was walking in the garden.[5]Interestingly, in Genesis 28:20-21 the Aramaic Targums have Jacob saying, “the Word of the LORD will be my God” and in Deuteronomy 4:7 the Targum says, “the Word of Yahweh sits upon His throne high and lifted up and hears our prayer whenever we pray before Him and make our petitions”.[6]  

John’s Gospel is also unique in that Jesus specifically applies the divine name “I AM” to himself on a number of occasions. When God revealed His name to Moses in Exodus 3:14 He told Moses to tell the Israelites that “I AM” has sent me (Moses) to you”.[7] In Isaiah 43:9-10, God says to Israel that He alone reveals the future so that they may know and believe that “I AM”.[8] In John 8:58 Jesus says to the Jews that before Abraham was “I AM”, and in John 13:19 Jesus, while speaking to His disciples, says, “I am telling you now before it happens, so that when it does happen you will believe that I am who I am”.[9] Through these “I AM” sayings, John is making it plain to his audience that Jesus specifically claimed the divine name for Himself. What is particularly interesting is that Jesus seems to draw upon both Isaiah 43:9-10 and Exodus 3:14 when he says that He is telling His disciples what will happen in the future so that they may that “I AM who I AM”.[10] John wants his readers to see Jesus as nothing less than the eternal, uncreated God of the universe. 

John also presents Jesus as the “Eternal life”. In 1 John 1:1-2 the Apostle John tells us that they proclaimed, “the eternal life, which was with the Father and has appeared to us”. In 1 John 5:12 it says that “whoever has the Son has life, and whoever doesn’t have the Son has not life”.[11] We naturally tend to think of eternal life as living forever. But even people in hell live forever. Life and death, from a biblical perspective, are not straightforward terms. Death is separation from God. When Adam was commanded not to eat from the tree of the knowledge of good and evil, he was told that on the day he eats from it he would surly die. However, Adam did not die physically, he was removed from the Garden of Eden and from God’s favourable presence. When the prodigal son returned to his father, his father stated that his son was dead but now is alive. What’s fascinating is that in John 17:4, Jesus defined eternal life as knowing the Father and Jesus Christ whom He sent.[12] Eternal life is being reconciled to God through knowing the person of Jesus Christ. 

Some have argued that Jesus explicitly denied deity in John’s Gospel. For example, in John 14:28 Jesus said, “the Father is greater the I”, and in John 5:19 He says, “the Son can do nothing by himself”. However, these passages can be understood in light of the fact that although Jesus is presented as being equal to the Father in terms of His divine essence, John nevertheless presents Jesus as being subordinate to the Father in terms of His role in creation and redemption.[13] John portrays Jesus as the Son of God sent by the Father.[14] The Son is a servant whose teaching is not his own and who does nothing on his own authority. Jesus only does what he sees the father doing and only speaks what the Father tells him to speak.[15] This implies that the Son is functionally subordinate to the Father.[16] 

In the same way that John introduces Jesus as the pre-existent Word of God, he also introduces Jesus as the sacrificial lamb of God. For John, Jesus is the lamb of God who takes away the sins of the world and the ultimate fulfilment of the Jewish Passover.[17] John wants his audience to view Jesus as the perfect sacrifice for the sins of Israel and the Passover lamb who brings about Israel’s deliverance and salvation from the bondage of sin.[18]  Interestingly, John presents Jesus as being sent not merely for the Jews but for the entire world.[19] Jesus sacrifice is not just for those who would ultimately receive Him, it is also for those who reject Him.[20] Christ was sent to save the whole world without distinction. For John, the benefits of the atonement are appropriated by faith in the work of Christ on the cross.

In summary, John sees Jesus as the eternal, uncreated Word of God who was sent by the Father to do and to teach what the Father gave Him to say and do. John’s view of Christ as the Word of God is steeped in Jewish thought as revealed in the Jewish Targums. Although Jesus is equal with the Father in terms of the Divine essence, He is nonetheless subordinate to the Father in terms of His role. The redemption and salvation of Jesus is not for the Jews only, neither is it only for those who would ultimately receive Him. Jesus was sent for the salvation of all mankind.  

 

[1] Van der Merwe, Dirk. “Divine Fellowship in the Gospel of John: A Trinitarian Spirituality.” Hervormde Teologiese Studies 75, no. 1 (2019), 2. https://search.proquest.com/docview/2315011085?accountid=35347; David Pawson, Come with me through the Gospel of John, Anchor Recordings, Kennington, Ashford (2012), Kindle Edition, 22, 31-32.

[2] Van der Merwe, Dirk. “Divine Fellowship in the Gospel of John: A Trinitarian Spirituality.”, 9; Van der Merwe, Dirk G. “The Divinity of Jesus in the Gospel of John: The ‘lived Experiences’ it Fostered when the Text was Read.” Hervormde Teologiese Studies 75, no. 1 (2019), 3-4. http://dx.doi.org/10.4102/hts.v75i1.5411. https://search.proquest.com/docview/2315011202?accountid=35347.

[3] Matera, Frank J. “Christ in the Theologies of Paul and John: A Study in the Diverse Unity of New Testament Theology,” Theological Studies 67, no. 2 (06, 2006): 239, https://search.proquest.com/docview/212709936?accountid=35347; Dr Eli Lizorkin-Eyzenberg, The Jewish Gospel of John: Discovering Jesus, King of All Israel. Jewish Studies for Christians (Tel Aviv), 2015, 2, Kindle Version; Van der Merwe, Dirk. “Divine Fellowship in the Gospel of John: A Trinitarian Spirituality.” Hervormde Teologiese Studies 75, no. 1 (2019), 2. https://search.proquest.com/docview/2315011085?accountid=35347

[4] Dr Michael Brown, Answering Jewish Objections to Jesus, Volume 2, Theological Objections, Baker Books, Grand Rapids Michigan, eBook Edition (2011), 18-21; Dr Eli Lizorkin-Eyzenberg, The Jewish Gospel of John: Discovering Jesus, King of All Israel. Jewish Studies for Christians (Tel Aviv), 2015, 2, Kindle Version.

[5] Dr Michael Brown, Answering Jewish Objections to Jesus, Volume 2, Theological Objections, 19.

[6] Dr Michael Brown, Answering Jewish Objections to Jesus, Volume 2, Theological Objections, 20-21.

[7] RC Sproul, John: An Expositional Commentary, Reformation Trust Publishing, Sanford, Florida (2009), Kindle Edition, 174; David Pawson, Come with me through the Gospel of John, Anchor Recordings, Kennington, Ashford (2012), Kindle Edition, 22, 31-32; DA Carson, The Gospel According to John (The Pillar New Testament Commentary (PNTC)), Kindle Edition, Comments on John 13:19.

[8] DA Carson, The Gospel According to John (The Pillar New Testament Commentary (PNTC)), Kindle Edition, Comments on John 13:19.

[9] RC Sproul, John: An Expositional Commentary, Reformation Trust Publishing, Sanford, Florida (2009), Kindle Edition, 190;

[10] DA Carson, The Gospel According to John (The Pillar New Testament Commentary (PNTC)), Kindle Edition, Comments on John 13:19.

[11] Robert H. Gundry, Commentary of First, Second and Third John, Baker Academic, Grand Rapids, Michigan, (2010), Kindle Edition, Comments on 1 John 1:1-4, 5:11-13.

[12] DA Carson, The Gospel According to John (The Pillar New Testament Commentary (PNTC)), Kindle Edition, Comments on John 17:4.

[13] RC Sproul, John: An Expositional Commentary, Reformation Trust Publishing, Sanford, Florida (2009), Kindle Edition, 100-101; Van der Merwe, Dirk G. “The Divinity of Jesus in the Gospel of John: The ‘lived Experiences’ it Fostered when the Text was Read.” Hervormde Teologiese Studies 75, no. 1 (2019). https://search.proquest.com/docview/2315011202?accountid=35347.

[14] Matera, Frank J. “Christ in the Theologies of Paul and John: A Study in the Diverse Unity of New Testament Theology,” Theological Studies 67, no. 2 (06, 2006): 248. https://search.proquest.com/docview/212709936?accountid=35347.

[15] Paul N. Anderson, The Having-Sent-Me Father: Aspects of Agency, Encounter, and Irony in the Johannine Father-Son Relationship, 35; RC Sproul, John: An Expositional Commentary, Reformation Trust Publishing, Sanford, Florida (2009), Kindle Edition, 100-101.

[16] DA Carson, The Gospel According to John (The Pillar New Testament Commentary (PNTC)), Introduction, Kindle Edition.

[17] Christensen, David Vincent. “Atonement in John: The Death of Jesus in Light of Exodus Typology.” Order No. 10682511, The Southern Baptist Theological Seminary, 2017, 27-28. https://search.proquest.com/docview/1973594568?accountid=35347.

[18] Christensen, David Vincent. “Atonement in John: The Death of Jesus in Light of Exodus Typology.” Order No. 10682511, The Southern Baptist Theological Seminary, 2017, 29. https://search.proquest.com/docview/1973594568?accountid=35347.

[19] John Goodwin, Redemption Redeemed: A Puritan Defence of Unlimited Atonement, Wipf and Stock Publishers, Eugene Oregon, (2004), 20.

[20] Jerry L. Walls Does God Love Everyone: The Heart of What’s Wrong with Calvinism, Cascade Books, Eugene Oregon, 2016, 16-17.

 

Has The Quran Been Perfectly Preserved?

Has The Quran Been Perfectly Preserved?

THEOLOGY BLOG

THINKING BIBLICALLY ABOUT GOD

 THEOLOGY

THINKING BIBLICALLY ABOUT GOD

HAS THE QURAN BEEN PERFECTLY PRESERVED?

HAS THE QURAN BEEN PERFECTLY PRESERVED?

APOLOGETIC RELEVANCE

‘Uthman, “O chief of the Believers! Save this nation before they differ about the Book (Quran) as Jews and the Christians did before.” Sahih Bukhari Vol. 6, Book 61, Hadith 510

One of the main accusations made against the Bible by Muslims, is that the Bible is corrupted. When you ask for evidence, they point to manuscript variants such as the story of the women caught in adultery found in John 7:53-8:11 or the long ending of Mark, specifically Mark 16:9-20. There are approximately 9 meaningful variants in the New Testament, most are only a sentence long and none of them effect any core Christian doctrine. However, Muslims present these variants as irrefutable proof that the Bible has been corrupted. It is not the intention of this post to examine these variants, but I will include discuss each one in the appendix bellow. 

The purpose of this post is the examine the Quran and provide evidence that the Quran itself has been changed. Since the New Testament is twice the size of the Quran and was written 500 hundred years before the Quran. Therefore, we can expect that the Quran would have less variants then the New Testament. But make no mistake, there are variants in the Quran that go all the way back to the companions of Muhammad.

 

THE MISSING VERSE ON STONING ADULTERERS

In Islam, the punishment for adultery is death by stoning. This is clearly prescribed in many hadiths. However, it does not appear in today’s Quran, even though it was originally recited as part of the Quranic revelation originally sent down by Allah to Muhammad.

‘Abdullah b. ‘Abbas reported that ‘Umar b. Khattab sat on the pulpit of Allah’s Messenger (ﷺ) and said:

Verily Allah sent Muhammad (ﷺ) with truth and He sent down the Book upon him, and the verse of stoning was included in what was sent down to him. We recited it, retained it in our memory and understood it. Allah’s Messenger (ﷺ) awarded the punishment of stoning to death (to the married adulterer and adulteress) and, after him, we also awarded the punishment of stoning, I am afraid that with the lapse of time, the people (may forget it) and may say: We do not find the punishment of stoning in the Book of Allah, and thus go astray by abandoning this duty prescribed by Allah. Sahih Muslim Book 29, Hadith 21

This hadith makes it plain that when the Quran was compiled as a book, something Muhammad never authorised, not all of what was recited was included. Muslims respond to this hadith in a number of different ways. Some Muslims have responded by arguing that although the verse was originally given as part of the Quran, the verse itself was abrogated without effecting the punishment it prescribes. However, the Quran clearly states that if a verse is abrogated, or caused to be forgotten, Allah will bring a better verse or a similar verse.

Whatever a Verse (revelation) do We abrogate or cause to be forgotten, we bring a better one or similar to it. Know you not that Allah is able to do all things? Surah 2:106

That in itself is an admission that some parts of what was originally revealed as the Quran were cancelled or forgotten. The main point is that there was no replacement of the verse about stoning in the Quran and therefore, it cannot be argued that it was abrogated. Other Muslims might try to argue that this is a weak hadith, however, this is from Sahih Muslim, one of the most respected hadith collections in Sunni Islam. “Sahih” means “Sound”. Other Muslims try to argue that isolated hadiths can be scrutinized and rejected. However, the existence of a Qur’anic verse about stoning adulterers is found in other hadiths as well.  

Narrated Ibn `Abbas:`Umar said, “I am afraid that after a long time has passed, people may say, “We do not find the Verses of the Rajam (stoning to death) in the Holy Book,” and consequently they may go astray by leaving an obligation that Allah has revealed. Sahih al-Bukhari Book 86, Hadith 56

It was narrated that ‘Aishah said: “The Verse of stoning and of breastfeeding an adult ten times was revealed, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.” Sunan Ibn Majah Vol. 3, Book 9, Hadith 1944

No matter which way you look at it, this Quranic passage has been lost and is no longer found in today’s Quran.

 

DIFFERENT RECITATIONS

Early Islamic tradition tell us that there were differences in the recitation of the Quran that were significant enough that Uthman and others were afraid that the Muslim nation could be destroyed by its differences.

Narrated Anas bin Malik:
Hudhaifa bin Al-Yaman came to Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their differences in the recitation of the Qur’an, so he said to ‘Uthman, “O chief of the Believers! Save this nation before they differ about the Book (Quran) as Jews and the Christians did before.” Sahih Bukhari Vol. 6, Book 61, Hadith 510

This hadith makes it very clear that there were different recitations and those differences were significant enough to potentially cause deep division among the Muslims. It’s worth noting that Uthman was an extremely unpopular Caliph who went to war with both Ali, the cousin and son in law of Muhammad, and Aisha, Muhammad’s favourite wife. Ali was actually born within the Kaaba, which is the most sacred site in Islam.

 

UTHMAN’S MISSING VERSE

The original copies produced under the authority of Uthman and sent out to the Muslim provinces were missing sura 33:23.

So ‘Uthman sent a message to Hafsa saying, “Send us the manuscripts of the Qur’an so that we may compile the Qur’anic materials in perfect copies and return the manuscripts to you.” Hafsa sent it to ‘Uthman. ‘Uthman then ordered Zaid bin Thabit, ‘Abdullah bin AzZubair, Said bin Al-As and ‘AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. ‘Uthman said to the three Quraishi men, “In case you disagree with Zaid bin Thabit on any point in the Qur’an, then write it in the dialect of Quraish, the Qur’an was revealed in their tongue.” They did so, and when they had written many copies, ‘Uthman returned the original manuscripts to Hafsa. ‘Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur’anic materials, whether written in fragmentary manuscripts or whole copies, be burnt. Said bin Thabit added, “A Verse from Surat Ahzab was missed by me when we copied the Qur’an and I used to hear Allah’s Apostle reciting it. So we searched for it and found it with Khuzaima bin Thabit Al-Ansari. (That Verse was): ‘Among the Believers are men who have been true in their covenant with Allah.’ (33.23) Sahih Bukhari Vol. 6, Book 61, Hadith 510 (confirmed by Sahih Bukhari Vol. 6, Book 60, Hadith 307 & Vol. 4, Book 52, Hadith 62.

 

ORAL TRANSMISSION PRESERVED THE QURAN

Sahih Muslim Book 6, Hadith 266 says that Muhammad forgot part of the Quran and was reminded by someone reciting it. Sahih Muslim Book 5, Hadith 112 says that Muhammad had forgotten how many times had prostrated during prayer. Sahih Bukhari Book 66, Hadith 63 says that people accused him of forgetting verses of the Quran. If Muhammad forgot parts of the Quran, couldn’t remember how many times he had prostrated in his prayers and was being accused of forgetting other parts of the Quran, on what basis can we expect his followers to have done a better job of memorization?

What is an Apostle? Galatians 1:1

What is an Apostle? Galatians 1:1

THEOLOGY BLOG

THINKING BIBLICALLY ABOUT GOD

 THEOLOGY

THINKING BIBLICALLY ABOUT GOD

WHAT IS AN APOSTLE?

GALATIANS 1:1

WHAT IS AN APOSTLE?

GALATIANS 1:1

THE MEANING OF APOSTLE

Paul, an apostle–sent not from men nor by a man, but by Jesus Christ and God the Father Galatians 1:1

The word “Apostle”, “ap-os’-tol-os” in the Greek, simply means a messenger or someone who is sent. The same word appears in John 13:16 where Jesus says, “Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him”. So, anyone can be an Apostle in a technical sense. If your church sends you on a mission, you are an Apostle. In fact, in Philippians 2:25 Epaphroditus is called an Apostle. The term doesn’t even require a spirtual application and it was used in secular contexts throughout the Roman world. 

So, whats so special about being an Apostle? The importance of an Apostle isn’t in the person being sent, it’s in the one who is sending them. When the twelve Apostle selected a replacement for Judas, they picked someone who had been with Christ from the beginning. Why? They knew Christ personally, that’s why!

This is why Paul states that he is an Apostle, sent not by men, nor by man, but by Jesus Christ and God the Father. He had met Christ and talked with Him. He had greater authority then the false teachers trying to decieve the churches of Galatia because he was sent by Jesus Himself. In other Epistles he refers to himself as an “Apostle of Christ”, to emphasis that his authority come from Christ, the head of the church. Therefore, no-one today can claim to be an Apostle in the sense of Paul and the twelve Apostles of Christ. 

THE SIGN OF AN APOSTLE

I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.

2 Corinthians 12:12

Today, we live in a time where many people are actually claiming to have experienced a physical visitation from Jesus Christ himself, and on this basis they claim to have Apostolic authority. There are a number of ways we can disprove these claims using the Bible. In 2 Corinthians 12:12 Paul says that the sign of an Apostle is signs, wonders and miracles. Specifically, these signs wonders and miracles must be done in the midst of those to whom the Apostle is being sent. Paul not only claimed to be an Apostle, he demonstrated his Apostolic authority through signs, wonders and miracles. When Moses was sent to Israel, he demonstrated that he had been sent by God by miracles. He turned his staff into a snake before both Israel and Pharaoh. He made his hand leperous, turned the nile into blood, struck Egypt with plagues and parted the Red Sea. Jesus demonstrated His power to forgive by healing the paralytic. Their miracles weren’t done in far away countries where no-one could verify them. They weren’t done on a stage blocked off by security. They were done in the very midst of those to whom they were sent.

THE LIFESTYLE OF AN APOSTLE

For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment. 1 Corinthians 4:9-13

When Paul wrote to the Corininthian church, he made it clear the neither he nor the other Apostles were wealthy, or even respected men. They were mocked and ridiculed. They were brutality treated. They were hungry and thirsty and were dressed in rags. Todays self-appointed apostles and pophets are healthy and wealthy. They live stress free lives and live in huge mansions. This was not the case with the Biblical Apostles. Paul even goes as far as to mock the Corinthians for presuming to think that their wealth and elequent speaking proved they were spiritually strong. If you see a man, filthy rich, claiming to be an Apostle, then you can know for sure he is a false teacher. 

Why Isn’t The Book of Enoch in the Bible?

Why Isn’t The Book of Enoch in the Bible?

THEOLOGY BLOG

THINKING BIBLICALLY ABOUT GOD

 THEOLOGY

THINKING BIBLICALLY ABOUT GOD

JUDE QUOTES ENOCH

JUDE QUOTES ENOCH

Enoch, the seventh from Adam, also prophesied about them: “Behold, the Lord is coming with myriads of His holy ones to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.” These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage. Jude 14-15 

OVERVIEW OF JUDE

The Epistle of Jude was written by Jude the brother of Jesus sometime between 65-80AD.  It is only one chapter long. In verse three, Jude makes it clear he is writing to fellow believers who share the same faith as he does. However, he is warning them false teachers in their midst who promote a kind of grace that allows for the continuation of unrepentant and unrestrained immorality and sin. These false teachers had slipped into the church and began to spread their perverted teachings. They denied the Lordship of Christ.  The mention of Sodom and Gomorrah along with “the error of Balaam” suggests these false teachers were promoting sexual immorality, perhaps even homosexual behaviour.

These false teachers slandered all those who spoke against them, even people in authority and celestial beings. They grumbled against the church leadership and they tried to find fault with others who disagreed with them, while boasting about themselves and flattering those they were trying to deceive in order that they might grow a following of their own. In verse 12 Jude seems to imply that they have gained the influence of a shepherd and that their presence in the church was a blight on the church that needed to be exposed and removed.

Jude concludes by declaring that all glory, power, majesty and authority belongs to the only true God through Jesus Christ our Lord.

THE REFERENCE TO ENOCH

To begin with it’s important to note that Jude not only references the words of Enoch, he also discusses a story about Michael the Arc Angel disputing with the devil over the body of Moses. This story is not found in the Old Testament, rather it is from an apocryphal book called “The Assumption of Moses”. So, just because something is not in the bible, doesn’t mean it is not true. There are other sources of truth other than the Bible.

Jude says Enoch prophesied, which may or may not mean that Enoch was a prophet who spoke by inspiration of God. The bible does not contain every word spoken by God’s prophets under inspiration. For example, Acts 21:9 tells us that a man named Phillip had 4 daughters who prophesied, but we have no record of their prophecies.

However, it is possible to prophecy and not be a prophet of God. For example, in John 11:50 The Jewish High Priest Caiaphas prophesied that Jesus would die for the sins of the people. Caiaphas was an enemy of Christ who wanted to kill Jesus. He was not a prophet. Would we say that Caiaphas spoke by inspiration of God? Perhaps, but we would not take anything else Caiaphas said as inspired, nor would we call it scripture.

Does this mean that Jude endorses the entire book of 1 Enoch? Assuming Enoch was indeed a prophet of God then Jude’s quotation is indeed a genuine prophecy given by inspiration of God. However, Jude does endorse the entire book as being from Enoch. It is not even certain that Jude is quoting from 1 Enoch. It may also be possible that Jude is quoting from some oral source. Either way Jude does not endorse 1 Enoch as a whole, he only affirms the words he cites in his Epistle.

Having said all that, if it is true that biblical authors can speak and write under the inspiration of God, then it is equally true that they can quote ancient texts under the inspiration of the Holy Spirit in order to pass on truth accurately to us.

So, was Enoch a prophet? Possibly. Was the prophecy of Enoch given by inspiration of God? Most likely. Is the entire Book of 1 Enoch inspired? The Bible doesn’t affirm that, and neither should we. To affirm the inspiration of 1 Enoch is to go beyond what Jude tells us in the Bible.

Was Muhammad Really a Prophet of God?

Was Muhammad Really a Prophet of God?

APOLOGETICS

ALWAYS BE READY

 APOLOGETICS

  ALWAYS BE READY

MUHAMMAD WAS NOT A PROPHET

IRREFUTABLE EVIDENCE

MUHAMMAD WAS NOT A PROPHET

MUHAMMAD’S DEATH

MUHAMMAD’S DEATH

And if he (Muhammad) had forged a false saying concerning us (Allah), We surely would have seized him by his right hand (or with power and might), and then We certainly would have cut off his life artery (aorta)”. Quran 69:44-46 (Mushin Khan) 

In Sura 69:44-46 Muhammad makes a bold claim, namely, that if he has fabricated or invented any part of the Quran himself, then God will take hold of him and cut off his heart/aorta. What is absolutely fascinating is that, according to his own description, this is exactly how he died. Muhammad and his army had just finished attacking Khaibar, an innocent Jewish city, and many Jewish men were killed, including the husband of a women named Zainab. Zainab wanted to test whether Muhammad was truly a prophet by offering him poisoned meat. Her reasoning was that if he was a prophet then the poison would not hurt him, but if he was not a prophet then the world would be rid of him. Muhammad ate the meat became ill and died. Muhammad’s own description was that it felt as though his heart/aorta was being cut off.

Narrated ‘Aisha: The Prophet in his ailment in which he died, used to say, “O ‘Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison.” Sahi Bukhari 5:59:713 (Mushin Khan) 

He then said of the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaibar. This is the time when it has cut off my aorta Abu Dawud 4498 

Muslims often respond by arguing that the word translated “aorta” in Surah 69:46 is الوتين (Al Watina) and the word used in the Hadiths is أَبْهَرِي (Ab’hari). This is correct, however, both words mean the same thing, especially in their context. This is easy to see when you look at an Arabic dictionary for those words. You can click on each word to get the dictionary meaning. الوتين (Al Watina)أَبْهَرِي (Ab’hari). Combine this with the fact that all the translators of the Quran and Hadiths use the word aorta, and you have a pretty good argument that Muhammad fabricated the Quran.

TO ADD INSULT TO INJURY

TO ADD INSULT TO INJURY

As if the arguments above are not enough, there is another amusing Hadith which adds insult to injury. This Hadith which Im about to read to you is repeated is Bukhari at least 4 times. In Sahi Nukhari Volume 7, Book 71, Number 664, Mahammad claimed that if you eat seven Ajwa dates in the morning then no poison can hurt you. It’s a pity Muhammad forgot to eat his morning dates. Not only this he but the third Caliph, Othman, the one who burned all the Quranic manuscripts except his own special copy, he died because of a poison tipped sword from a fellow Muslim in battle. He didn’t eat his morning dates either. 

Narrated by Sad; I heard Allah’s Apostle saying, “Whoever takes seven ‘Ajwa dates in the morning will not be effected by magic or poison on that day.”Sahi Bukhari 5:59:713 (Mushin Khan) 

CONCLUSION

CONCLUSION

It seems as plain as day that Muhammad died in the very fashion he said he would if he had fabricated the Quran. This evidence is undeniable. Furthermore, the very remedy which he claimed could save both himself and everyone else from the effects of poison was an absolute failure. This is not a man that anyone should follow, especially not you or me.